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  1.  8
    Orphism and Christianity in Late Antiquity.Miguel Herrero de Jáuregui - 2010 - De Gruyter.
    Many recent discoveries have confirmed the importance of Orphism for ancient Greek religion, philosophy, and literature. However, its nature and role are still very controversial. The key problem of its relationship to Christianity has been discussed by ancient and modern authors from many different viewpoints, albeit too often tainted with apologetic interests and unconscious projections. This free and thorough study of the ancient sources sheds light on these questions and illuminates the complexity of the encounter between Classical culture and Jewish-Christian (...)
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  2.  8
    The Manumission of Socrates.Alex Dressler, Miguel Herrero De Jäuregui, Deborah Kamen, Leslie Kurke, Michael Mordine & Craig A. Williams - 2013 - Classical Antiquity 32 (1):78-100.
    This article argues we can better interpret key aspects of Plato's Phaedo, including Socrates' cryptic final words, if we read the dialogue against the background of Greek manumission. I first discuss modes of manumission in ancient Greece, showing that the frequent participation of healing gods (Apollo, Asklepios, and Sarapis) reveals a conception of manumission as “healing.” I next examine Plato's use of manumission and slavery as metaphors, arguing that Plato uses the language of slavery in two main ways: like real (...)
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  3.  34
    Factores de unidad compositiva en el "Protréptico" de Clemente Alejandrino: movimiento, polaridad y simetría.Miguel Herrero de Jáuregui - 2013 - 'Ilu. Revista de Ciencias de Las Religiones:77-89.
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  4.  14
    III. Fields of intersection.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 87-126.
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  5.  3
    I. Introduction.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 1-30.
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  6.  7
    II. Orphic religious presence in the Imperial Age.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 31-86.
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  7.  13
    IV. Orphic Tradition in Christian Apologetic Literature.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 127-218.
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  8.  40
    La conversión como metáfora espacial: una propuesta de aproximación cognitiva al cambio cultural de la Antigüedad Tardía1.Miguel Herrero de Jáuregui - 2005 - 'Ilu. Revista de Ciencias de Las Religiones 10:63-84.
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  9.  16
    Orígenes, "Sobre los principios". Introducción, texto crítico, traducción y notas de Samuel Fernández. Fuentes Patrísticas 27.Miguel Herrero de Jáuregui - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:550-552.
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  10.  5
    V. Christian Strategies.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 219-294.
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  11.  4
    VI. Orphism in the light of Christian apologetics.Miguel Herrero de Jáuregui - 2010 - In Orphism and Christianity in Late Antiquity. De Gruyter. pp. 295-374.
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  12.  30
    Acerbi, Silvia, Marcos, Mar y Torres, Juana , "El Obispo en la Antigüedad Tardía: Homenaje a Ramón Teja". Madrid, Trotta, 2016, 364 pp. ISBN: 978-84-9879- 626-1. [REVIEW]Miguel Herrero de Jáuregui - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:519-522.
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  13.  11
    Bremmer, Jan N., "Maidens, Magic and Martyrs in Early Christianity". Wissenschaftliche Untersuchungen zum Neuen Testament 379. Tübingen, Mohr Siebeck, 2017, 501 pp. ISBN: 978-3-16-154450-7. [REVIEW]Miguel Herrero de Jáuregui - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:355-357.